Could we try metric time?
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The
beauty and fundamental benefit of the metric system is its ease of use, which is
largely due to it being decimal. Within the system, it is simple to compare
the measurements of objects. For example, it takes very little effort to convert or compare a centimetre to a kilometre – much less than comparing an inch to a furlong.
For the most part, metric measures are based on an SI base unit, with sub units which are either a multiple or a fraction of ten of that SI unit. A simple example of this is the metre. It is the SI unit for length. A millimetre is 1/1000 of a metre and a kilometre being 1000 metres. However there are some exceptions. With mass, the kilogram is the SI unit, rather than the gram, but still, all measurements of mass are still based on ten around the gram. I am sure none of this is new, but I will get to the point eventually.
The SI unit for time is the second. It is common for SI prefixes to be used for times shorter than a second (millisecond, nanosecond, etc), but any similar use for measurements over a second is only likely to raise eyebrows. Have you ever heard of a kilosecond? Instead, for units above the second, non-SU units are used, such as minutes, hours, days.
Converting this to the regular time, we get:
1 metric
hour = 2.4 hours
1 metric
minute = 1.44 minutes
1 metric
second = 0.864 seconds
This system lasted a mere 17 months. People had limited practical reason to change how they told the time. Unlike the metric system, which standardised measurements and hence many aspects of life commerce, metric time offered no benefit of homogenisation. A minute in Paris was a minute in Marseille. It was the same minute in Spain and the same minute in England.
Moreover, the Catholic Church also had a strong say the demise of French Revolutionary Time. The Church used the Gregorian calendar, which was incompatible with the new Revolutionary Time (which also redefined months and years).
Ultimately it meant that both forms of time had to be used. Given the costs of replacing clocks at the time, and the fact that people more or less still had to use regular time anyway, it is a no-brainer that few clocks were replaced. Those which were replaced were typically dual-unit and terribly confusing. With no discernible benefit to using French Revolutionary time, its use was eventually abandoned.
While
this was the only time some form of 'metric' time was actually implemented, it
is by no means the only possible form of metric time. The French system is
based on the central unit being the second.
1
centiday = 1/100 day
1
milliday = 1/1000 day
An alternative idea for creating metric time was based on using the solar day as the base unit of time, rather than redefining hours, seconds and minutes.
1 deciday
= 1/10 day
While this neatly frames the day in terms of the standard conventions of the metric system, it also offers no practical benefit. It was also hardly different to the French Revolutionary Time and so subject to all of the same failings.
One of the key constraints of measuring time is that its major elements are fixed. A day is one rotation of the earth, a year is one revolution around the sun. The fact that we have 60-second minutes and 60-minute hours are a legacy of the Sumerians and their use of a sexagesimal number base. While not perfect, it is universally used and understood.
Universality is central to metre (the cornerstone of the entire metric system) both as a word and as a measurement. It came from John Wilkins' concept of a "universal measure", which then became the "metro cattolico" and later the “mètre” – and hence the metre. It is the universality of our current system of time which makes it work.
While there is merit to the saying, “If at first, you don't succeed, try, try again”, some things fail because they replace a problem with problems. Attempts to create a decimal system of time did just that. It was simply change for the sake of change and should remain a mere curiosity in history books.
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